1-60-1
वह्निं यशसं विदथस्य केतुं सुप्राव्यं दूतं सद्योअर्थम् । द्विजन्मानं रयिमिव प्रशस्तं रातिं भरद्भृगवे मातरिश्वा ॥
vahniṃ yaśasaṃ vidathasya ketuṃ suprāvyaṃ dūtaṃ sadyoartham | dvijanmānaṃ rayim iva praśastaṃ rātim bharad bhṛgave mātariśvā ||
Rātim bhṛguṇām, son of the Bhṛgus; or, the wind brought Agni to the sage Bhṛgu, as a friend (rāti); cf. arāti = enemy, one who is not a friend. Offspring of two parents: eigher of heaven and earth, or of the two pieces of wood
Rātim bhṛguṇam，
Bhṛgus之子(聖人之一)；或者，風將阿耆尼（Agni）帶到聖人Bhṛgu那裡，作為朋友
（①rāti）；參見 arāti = 敵人，不是朋友的人。兩親之子：天地之父，或兩木之子
①Rati（रति，「快樂、享受」）：根據《杜爾伽普賈塔特瓦》，在Āvaraṇapūjā（「女神循環崇拜」或「杜爾伽的隨從」）期間要崇拜的六十四個瑪特之一的名稱。應以五優婆羅或香水和鮮花來供奉它們。
1-60-2
अस्य शासुरुभयासः सचन्ते हविष्मन्त उशिजो ये च मर्ताः । दिवश्चित्पूर्वो न्यसादि होतापृच्छ्यो विश्पतिर्विक्षु वेधाः ॥
asya śāsur ubhayāsaḥ sacante haviṣmanta uśijo ye ca martāḥ | divaś cit pūrvo ny asādi hotāpṛcchyo viśpatir vikṣu vedhāḥ || The priests conduct the yajamāna to the plural ce where the fire has been prepared, before the break of day, by the adhvaryu. The text has: ubayāsaḥ, the both; this is explained as either gods and men or the ministering priests and their employer, the yajamāna. uśijo ye ca martaḥ = kāmayamānāḥ devāḥ, those who are to be wished for, the gods;
祭司們在天亮前到adhvaryu(指參加祭祀的祭司)準備好火的祭場舉行了祭祀活動。
(文本有：ubayāsaḥ，兩者；這被解釋為神和人，或是供職的祭司和他們的雇主，yajamāna。uśijo ye ca martaḥ = kāmayamānāḥ devāḥ，那些被祈求的人，眾神；)
Uṣijaḥ = medhāvinaḥ，智者或祭司
1-60-3
तं नव्यसी हृद आ जायमानमस्मत्सुकीर्तिर्मधुजिह्वमश्याः । यमृत्विजो वृजने मानुषासः प्रयस्वन्त आयवो जीजनन्त ॥
taṃ navyasī hṛda ā jāyamānam asmat sukīrtir madhujihvam aśyāḥ | yam ṛtvijo vṛjane mānuṣāsaḥ prayasvanta āyavo jījananta ||
May our newest celebration come before that Agni, who is sweet-tongued, and is to be engendered in the heart; whom men, the descendants of Manu, sacrificing and presenting oblations to him, beget in the time and battle.
願我們最新的慶祝活動在阿耆尼面前到來，阿耆尼是甜言蜜語的，並且將在心中產生；人類，即Marus的後裔，在時間和戰鬥之中，為他祭祀和奉祭而誕生。
1-60-4
उशिक्पावको वसुर्मानुषेषु वरेण्यो होताधायि विक्षु । दमूना गृहपतिर्दम आँ अग्निर्भुवद्रयिपती रयीणाम् ॥
uśik pāvako vasur mānuṣeṣu vareṇyo hotādhāyi vikṣu | damūnā gṛhapatir dama ām̐ agnir bhuvad rayipatī rayīṇām ||
Agni, the desirable, the purifying, the giver of dwellings, the excellent, the invoker (of the gods) has been plural ced (upon the altar) among men; may he be inimical (to our foes), the protector of (our) dwellings and the guardian of the treasures in (this) mansion.”
阿耆尼（Agni），是令人嚮往的，淨化的，是住所的給予者，卓越的，眾神的祈求者，在人類中被供奉在祭壇上；願他對我們的敵人充滿敵意，是我們的住宅保護者和這座宅邸中寶藏的守護者。
1-60-5
तं त्वा वयं पतिमग्ने रयीणां प्र शंसामो मतिभिर्गोतमासः । आशुं न वाजम्भरं मर्जयन्तः प्रातर्मक्षू धियावसुर्जगम्यात् ॥
taṃ tvā vayam patim agne rayīṇām pra śaṃsāmo matibhir gotamāsaḥ | āśuṃ na vājambharam marjayantaḥ prātar makṣū dhiyāvasur jagamyāt ||
We, born of the race of Gotama, praise you, Agni, with acceptable (hymns), as the lord of riches; rubbing you, the bearer of oblations, (as a rider rubs down), a horse; may he who has acquired wealth by sacred rites, come hither quickly in the morning
我們，誕生在Gotama(喬達摩)種族，用合適的讚美詩來讚美你。阿耆尼，作為財富之主；緊緊跟隨你，供奉者，就像騎手緊握著一匹馬一樣；願那些透過神聖儀式獲得財富的人，早上快點來到這裡。
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